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Just How Many “Lukes” Are There in A New Hope, Anyway?

Roy T. Cook and Nathan Kellen

Few Star Wars characters are more beloved than Luke Skywalker, Jedi Knight, son of Darth Vader, and mentor to Rey (Skywalker). But just who is Luke? Fictional characters like Luke are wholly defined by how we understand, interpret, and evaluate their depictions within the fictions in which they appear. To understand Luke is to know him as he appears in stories like A New Hope (ANH), The Thrawn Trilogy (TTT ),1 and The Last Jedi (TLJ ), among others.

But working out who Luke is – that is, what is true of Luke in these stories – is particularly difficult when there are a number of different “universes” in which he appears, including (but not limited to) the New Canon and the Legends universes.2 Some stories (TLJ) depict things that only happen to Luke in New Canon, others (TTT) depict things that only happen to him in Legends, and still others (ANH) depict things that happen in both universes.

Things get even more complicated when we take into account stories that were never canonical in the first place, such as the “what if?” stories told in the Star Wars: Infinities comics.3 Cases involving fan fiction, such as ScarletJedi's Old Man Luke – where Luke travels back in time to the Clone Wars to hassle his mentor, Obi‐Wan Kenobi, and bond with his father – are equally problematic.4 How are we meant to understand the relationships that hold between these different Lukes? Are they, in fact, the same character?

“You Don't Need to See His Identification”

Asking whether two fictional characters, from different stories, are the same or not falls within ontology (specifically, the ontology of fiction), which is a branch of the wider subfield called metaphysics. Ontology, simply put, is the study of being. When asking about the ontological status of a certain kind of object, such as fictional characters, three types of question loom large. First, we can ask whether there really is such a type of object in the first place: “Are fictional characters genuine objects? Are they things that genuinely exist?” If we answer “yes,” a second question immediately arises: “What kind of objects are fictional characters? Are they words on the page? Ideas in our minds?” Let's say that we sort out these initial questions. We then have a third question: “How do we tell when we have one fictional character and when we have two?”5

Answering this question requires the identity conditions for fictional characters – criteria that will answer questions of the following form:

  • Is character C 1 from story S 1 the same as character C 2 from story S 2?

We'll explore various ways to provide identity conditions for fictional characters. To streamline the discussion, we'll represent the character named Luke depicted in ANH as LukeANH, the character named Luke depicted in TTT as LukeTTT, the character named Luke depicted in TLJ as LukeTLJ, and so on.

It may seem obvious to anyone who's seen both ANH and TLJ that the Luke in the first film is identical to the Luke in the second film, that is, that LukeANH = LukeTLJ. But, from a philosophical perspective, it's not enough that we can figure out whether some or even most identity claims are true or false. We want an explanation of why some such claims are true, while others are false. Further, the answers to this question involving Lukes from other stories aren't so obvious. An account of the identity conditions for fictional characters can help us to settle these hard cases.

“Impressive. Every Word in That Sentence Was Wrong”

Let's get two simple but ultimately incorrect accounts of fictional character identity out of the way. The first thought one might have is that two characters, from two different works of fiction, are identical if and only if they have the same name. This clearly won't work, however, since it would imply (to switch universes for a moment) that The Beast from the Buffyverse is the same character as The Beast from Kung Fu Hustle, despite these characters having almost nothing in common other than their shared name.6

A slightly more sophisticated approach involves adopting a version of the principle known as the Identity of Indiscernibles, often attributed to the philosopher Gottfried Wilhelm Leibniz (1646–1716): two objects are identical if and only if they have the same properties or characteristics.7 Before applying this principle, we need to distinguish properties that are either internal or external to the story. We shouldn't conclude that LukeANH is distinct from LukeTLJ because the former, but not the latter, existed in 1995, or because the latter, but not the former, is owned by Disney. These properties are external to the stories, and thus irrelevant to determining whether they're the same. We should restrict our attention to properties attributed to the character within the narratives. So we get what we'll call the Indiscernibility Account:

  • Character C 1 from story S 1 is the same as character C 2 from story S 2 if and only if the (internal) properties C 1 has in S 1 are exactly the same as the (internal) properties C 2 has in S 2.

Even with this modification, the Indiscernibility Account just won't work. LukeANH doesn't have the same properties as LukeTLJ. The former isn't a Jedi Knight, the latter is. The former is young and idealistic, the latter is grizzled, jaded, and cynical. If we apply the Indiscernibility Account to fictional characters, we're forced to conclude that ANH and TLJ depict different characters who just happen to both be named Luke. But that's clearly the wrong verdict. We need a more sophisticated account.

“This Is Not Going to Work.” “Why Didn't You Say So?” “I Did Say So.”

Let's examine a more sophisticated, but again ultimately incorrect, account of fictional character identity: the Say‐So Account, in which authors (or their estates, or whoever the relevant agents are) determine whether two characters, from two fictional works, are identical. Richard Routley (1935–1996) describes the view as follows: “In sum, what controls sameness across [fictional] worlds is qualified author say‐so, the qualification being that a core of features of the object must be preserved.”8 Amie L. Thomasson defends something like the Say‐So Account when she provides the following rule as a necessary (although not sufficient) condition for two characters from distinct stories to be identical: “If character C 1 in story S 1 is identical to character C 2 in story S 2, then the author of S 2 must be competently acquainted with C 1 of S 1 and intend to import C 1 into S 2 as C 2.”9 According to the Say‐So Account, LukeANH is the same fictional character as LukeTLJ simply because George Lucas (and Rian Johnson, Disney, etc.) said so (or because they intended to “import” the Luke of ANH into TLJ in the appropriate manner). So, LukeANH = LukeTLJ.

So far, so good – this account does a better job than the Indiscernibility Account. The problem arises when we consider cross‐continuity characters, such as LukeTTT. If we were to ask Timothy Zahn whether, when authoring this trilogy, he was writing about the same Luke as he is depicted in ANH, he'd certainly answer affirmatively (and George Lucas and Lucasfilm would've agreed, since these books were canon before the 2014 reboot). Thus, on the Say‐So Account, LukeANH and LukeTTT are identical – that is:

equation

But now we have a problem. Identity is transitive, that is, it can carry across different relations of identity: so, if a = b and a = c, then b = c. Thus, the Luke that appears in TLJ must be the same character as the Luke that appears in TTT, and so LukeTTT = LukeTLJ.

This can't be right: certain facts true of the former – for example, that LukeTTT and Mara Jade begin a relationship eventually leading to marriage and a child – aren't true of the latter, since (as far as we know) LukeTLJ dies without ever having met Mara Jade and there's no mention of his having a son. The Say‐So Account leads to contradictions.

It's tempting to think there's an easy fix. We could just say that LukeTTT was identical to LukeANH until the 2014 reboot, at which point LukeTTT ceased to be identical to LukeANH. And then, when TLJ appeared (based on the say‐so of Lucas, Johnson, Disney, etc.) LukeTLJ is now identical to LukeANH. Although, LukeANH was identical with LukeTTT at one point in time, and identical with LukeTLJ at another point in time, LukeANH was never identical with both LukeTTT and LukeTLJ at the same time. This would block transitivity, and thus the contradiction.

Unfortunately, this strategy won't work for a simple reason: Zahn hasn't gotten fully on board with the erasure of his stories from Star Wars canon:

[A]s far as I can tell from the announcement, [Lucasfilm] is not erasing the EU, but simply making it clear that nothing there is official canon. That's not necessarily a bad thing, nor does it immediately send everything into alternative‐universe status. If nothing from The Thrawn Trilogy, say, is used in future movies (and if there's nothing in the movies that contradicts it), then we can reasonably continue to assume that those events did happen. It looks to me like the Legends banner is going to be used mainly to distinguish Story‐Group‐Approved canon books from those that aren't officially canon but might still exist.10 (Making Star Wars)

Zahn is reaffirming that, at least until new films, comics, or television shows explicitly contradicting TTT are released, we should continue to believe that its events happened. In short, according to Zahn, LukeTTT remains identical to LukeANH (and LukeTLJ) because he says so.11 Luke had quite a full life before becoming a recluse on Ahch‐To!

“Many of the Truths We Cling to Depend Greatly on Our Own Point of View”

Although the Say‐So Account doesn't solve our dilemma, its failure might provide the key to formulating a successful account of Luke's identity. The problem with the Say‐So Account hinges on the creator of ANH disagreeing with the creator of TTT as to whether the Luke appearing in the first story is identical to the Luke appearing in the second. From the perspective of the creator of ANH, LukeANH isn't (now) identical to LukeTTT. But from the perspective of the creator of TTT, the same fictional character appears in both stories.

This suggests that identity claims regarding fictional characters might not be simply true or false, but are true or false with respect to a particular story. If so, then we shouldn't be asking whether it is true or false that LukeANH = LukeTTT. Rather, we should ask two distinct versions of this question, one from the perspective of ANH and one from the perspective of TTT. We call this approach the Perspectival Account:

  • Fictional character C 1 from story S 1, considered from the perspective of story S 3 (that is, <C 1S1, S 3>) is identical to fictional character C 2 from story S 2, considered from the perspective of story S 3 (that is, <C 2S2, S 3>) if and only if, when interpreting and evaluating story S 3, we are meant to understand that everything that happens to character C 1 in story S 1 also happens to C 2, and everything that happens to C 2 in story S 2 also happens to C1.

Following this formula, let <LukeANH, ANH> represent the character Luke as depicted in ANH, and viewed from the perspective of ANH, <LukeTTT, ANH> represent the character as depicted in TTT, but viewed from the perspective of ANH, and so on. When we consider whether <LukeANH, ANH> is identical to <LukeTTT, ANH> the answer is clearly negative: When evaluating ANH, we're not allowed to infer that the Luke appearing in this work also did the things Luke is depicted as having done in TTT. But, if we consider the same two characters from the perspective of TTT, we should judge the relevant identity claim to be true: when evaluating TTT, we're meant to understand the Luke appearing in this work to have also done the things Luke is depicted as having done in ANH. So the following claims are true:

equation

We can handle other cases along similar lines. For example, the Luke depicted in Old Man Luke is identical to the Luke depicted in ANH from the perspective of Old Man Luke, but not from the perspective of ANH.

The Perspectival Account avoids the problems seen in the earlier accounts and provides us with an adequate account of identity conditions for fictional characters. Further, the Perspectival Account allows us to explain how the truth‐value of fictional character identity claims can change over time. As we've noted, LukeANH and LukeTTT are identical with respect to TTT, and are non‐identical with respect to ANH. But things weren't always thus. Before the 2014 reboot, we were meant to understand that the events depicted in TTT did in fact happen to the Luke depicted in ANH from the perspective of ANH. In short, prior to 2014 it was true that <LukeANH, ANH> = <LukeTTT, ANH>. The fact that this identity changed from true to false in 2014 is easily explainable: the reboot dramatically altered how we were supposed to understand certain stories told about the Star Wars characters, and, in particular, it altered which stories we were meant to understand as having happened to the canonical versions of the characters.

“Master Skywalker. There Are Too Many of Them. What Are We Going to Do?”

A final, interesting feature of the Perspectival Account is that it involves what might be called ontological excess. So, we can ask, “When watching ANH, how many different characters named Luke are we learning about?”

The answer is: a lot! There's the canonical Luke – LukeANH, considered from the perspective of TLJ, who's identical to LukeANH, considered from the perspective of ANH. But there are many others, such as LukeANH, considered from the perspective of TTT. And LukeANH, considered from the perspective of Old Man Luke. And hundreds of other Luke Skywalkers, corresponding to LukeANH viewed from the perspective of any of the hundreds of other fanfictions, Muppet Show appearances, Holiday Specials (both the 1978 original and the 2020 LEGO version), and other non‐canonical works of all kinds. But, since very different (and often incompatible) things happen to these different versions of Luke in these different stories, each is clearly distinct from the others. Thus, each time we watch ANH, we're seeing what happened, not to a single character named Luke, but to innumerably distinct, yet intimately connected, Luke Skywalkers.

Notes

  1. 1 Timothy Zahn, The Thrawn Trilogy (New York: Bantam Spectra, 1991–1993).
  2. 2 In April 2014, shortly after purchasing Lucasfilm, Disney announced that the canonical Star Wars universe would contain only the theatrically released films, the new animated television shows, and any additional materials created after this date. All other materials (novels, comics, etc.) would be relegated to non‐canonical, Legends, status. For a detailed discussion of the reboot, see Roy T. Cook and Nathan Kellen, “Gospel, Gossip, and Ghent: How Should We Understand the New Star Wars?” in Jason T. Eberl and Kevin S. Decker, eds., The Ultimate Star Wars and Philosophy: You Must Unlearn What You Have Learned (Malden, MA: Wiley‐Blackwell, 2015), 296–307 .
  3. 3 Star Wars Epic Collection: Infinities (New York: Marvel Comics, 2015).
  4. 4 ScarletJedi, Old Man Luke, ArchiveOfOurOwn, December 12, 2016, at https://archiveofourown.org/works/8825689/chapters/20234725.
  5. 5 Another version of this puzzle is raised by the Bigger Luke fan theory, in which there are two distinct Luke Skywalkers (possibly played by two different actors) in the original trilogy films. The two Lukes purportedly can be distinguished by their height – Bigger Luke is substantially taller than Luke Prime. For a recent discussion of this theory, see James Shackell, “The Bigger Luke Hypothesis: Going Deep on Star Wars' Most Absurd Fan Theory,” The Guardian, October 26, 2021, at https://www.theguardian.com/culture/2021/oct/27/the‐bigger‐luke‐hypothesis‐going‐deep‐on‐star‐wars‐most‐absurd‐fan‐theory.
  6. 6 Here we're referring to the demon known only as The Beast, who was an antagonist of Angel/Angelus. The Hellgod Glory also used this name as an alias in Buffy the Vampire Slayer.
  7. 7 A related way of accounting for the ontology of fictional characters, known as Meinongianism, asserts that fictional characters are a special type of non‐existent objects that “encode” collections of properties or characteristics, and provide identity conditions in terms of whether the characters in question encode exactly the same properties or characteristics. This approach suffers the same problems as do other versions of the Indiscernibility Account of fictional character identity. See Terence Parsons, Non‐Existent Objects (New Haven: Yale University Press, 1980) for an influential defense of Meinongianism, and Amie L. Thomasson, Fiction and Metaphysics (Cambridge: Cambridge University Press, 1999), especially Chapters 1 and 5, for a detailed criticism of this approach.
  8. 8 The Say‐So Account is defended in John Woods, The Logic of Fiction , Revised edition (Rickmansworth, UK: College Publications, 2009), and discussed at length in Richard Routley, “The Semantical Structure of Fictional Discourse,” Poetics 8 (1979), 3–30 .
  9. 9 Amie L. Thomasson, Fiction and Metaphysics, 67. Notation has been modified.
  10. 10 Jason Ward, “Timothy Zahn on Star Wars,” Making Star Wars, April 2014, at http://makingstarwars.net/2014/04/timothy‐zhan‐on‐star‐wars. Zahn's views don't seem to have changed much since. A recent interview promoting his canonical Thrawn: Alliances novel includes this exchange:

    Thrawn feels like if it had been written before the canonization purge a couple of years ago, or if you squinted a bit, it would serve as a perfect setup for Heir to the Empire.

    Oh, I don't think you need to squint at all. I wrote him in these two books to fit in with everything else I'd done. So if someone at Lucasfilm snapped their fingers, and suddenly all of my other books were canon, and there would be no real retrofitting that would have to go in. It would all fit together.

    Thrawn: Alliances feels more at home in the new canon, especially because Thrawn has been fleshed out a bit more in Rebels. Was there any adjustments for that?

    Not really. I'm getting to play with more canon characters like Vader and Padmé and Anakin, but the character himself, I still see him as the same person. He's got goals, and he won't necessarily share them with you, but he as long as you're going the same direction, he's happy to cooperate and assist along the way.

    Andrew Liptak, “Star Wars Author Timothy Zahn on Thrawn: Alliances and Toxic Fandom,” The Verge, July 2018, at https://www.theverge.com/2018/7/25/17597478/star‐wars‐timothy‐zahn‐thrawn‐alliances‐book‐comic‐con‐sdcc‐2018.

  11. 11 For a defense of the claim that canon is dynamic, negotiated, and participatory, and hence that Zahn's comments should be taken seriously as data affecting how we should interpret the Star Wars universe, despite Disney's unilateral attempt to control such interpretation, see our “Gospel, Gossip, and Ghent,” in Eberl and Decker, eds., The Ultimate Star Wars and Philosophy: You Must Unlearn What You Have Learned.